This Lent, which we observe amidst blood and sorrow, ought to presage a transfiguration of our people, a resurrection of our nation. The church invites us to a modern form of penance, of fasting and prayer, perennial Christian practices, but adapted to the circumstances of each person.
Lenten fasting is not the same thing in those lands where people eat well as is a Lent among our Third World peoples, undernourished as they are, living in a perpetual Lent, always fasting.
For those who eat well, Lent is a call to austerity, a call to give away in order to share with those in need. But in poor lands, in homes where there is hunger, Lent should be observed in order to give to the sacrifice that is everyday life the meaning of the cross.
But it should not be out of a mistaken sense of resignation. God does not want that. Rather, feeling in one's own flesh the consequences of sin and injustice, one is stimulated to work for social justice and a genuine love for the poor. Our Lent should awaken a sense of social justice.
Lenten fasting is not the same thing in those lands where people eat well as is a Lent among our Third World peoples, undernourished as they are, living in a perpetual Lent, always fasting.
For those who eat well, Lent is a call to austerity, a call to give away in order to share with those in need. But in poor lands, in homes where there is hunger, Lent should be observed in order to give to the sacrifice that is everyday life the meaning of the cross.
But it should not be out of a mistaken sense of resignation. God does not want that. Rather, feeling in one's own flesh the consequences of sin and injustice, one is stimulated to work for social justice and a genuine love for the poor. Our Lent should awaken a sense of social justice.
(For a picture montage of Oscar Romero, click on the name below.)
Posts
No comments:
Post a Comment